Peace

John 14:27 May peace be with you; my peace I give to you: I give it not as the world gives. Let not your heart be troubled; let it be without fear.

Joy

Luke 6:23 Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets.

Love

Mark 12:30 And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength

Hope

Romans 12:12 Rejoice in hope, be patient in tribulation, be constant in prayer.

Monday, March 31, 2014

Lent Day 27 - Why Your Body Matters for Prayer

Lent Day 27 - Why Your Body Matters for Prayer
Christian prayer is embodied prayer. In C.S. Lewis' Screwtape Letters we discovered an experienced devil giving lessons to a young temptor. At one point, the veteran orders his young charge to encourage his 'client,' a budding Christian, to envision prayer as something very 'interior' and 'mystical,' having little to do with posture or the position of the body. He wants the poor Christian to think that whether he stands, slouches, sits, or kneels is irrelevant to the quality of his communication with God. This, of course, is the Cartesian voice, the belief that our bodies and souls are independent and have little to do with each other.

But then consider the view of William James. In his Principles of Psychology, James writes that it is not so much sadness that makes us cry as crying that makes us feel sad. The body in a significant sense precedes the mind.

The same dynamic occurs when we pray. It is not so much keen feelings of devotion that force us to our knees as kneeling that gives rise to keen feelings of devotion.

If you're having difficulty in prayer today, try kneeling, or bowing, or making some sort of reverent gesture. The body often leads the mind into a deeper spiritual space.  



"It is not so much keen feelings of devotion that force us to our knees as kneeling that gives rise to keen feelings of devotion."

- Father Robert Barron

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Sunday, March 30, 2014

Lent Day 26 - How Should the Resurrection Shape Our Everyday Lives?

Lent Day 26 - How Should the Resurrection Shape Our Everyday Lives?
The Resurrection is the very heart and soul of Christianity. Without the Resurrection, Christianity collapses. It's the standing and falling point of the faith. Therefore, to deny the Resurrection is to cease to be Christian. You might pick up bits and pieces of Christianity here and there, and you might follow Jesus as a wise spiritual teacher, but without the Resurrection the whole thing falls apart.

Speaking more practically, the Resurrection is key to spiritual detachment. If God has a life for us beyond this life, one not so much opposed to this earthly life but inclusive of and beyond it, then I'm able to wear this world much more lightly. I'm not as obsessed with finding my joy here.

Those who are not convinced of the Resurrection, who believe they'll just die and that's it, naturally chase after wealth, pleasure, power, and honor. But once you're convinced of the Resurrection, you know this world isn't ultimate. You can let go of those earthly pursuits, stop chasing them, and aspire toward a life on high with God, which is a life of love. Becoming a person of love thus becomes your central goal.

That's how the Resurrection affects every aspect of your life.  



"The Resurrection is the very heart and soul of Christianity. Without the Resurrection, the whole thing falls apart."

- Father Robert Barron

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Saturday, March 29, 2014

Lent Day 25 - What Can the Saints Teach Us About Lent?


When considering saintly masters for Lent, I would direct attention to St. Ignatius of Loyola. He went through an extraordinary religious conversion as a young man and then spent a year living in a cave in Manresa. He lived in extreme deprivation, fasting, in utter simplicity. He even let his hair and nails grow out.

We might say he went a little too mad. But that wasn't the case. He was experimenting with a sort of radical asceticism, trying to rid himself of the attachments that were keeping him from doing God's will. Now was his an extreme form? Sure. Many of the saints go through extreme periods of asceticism, in imitation of Jesus who spent forty days and forty nights in the desert. Does Ignatius live that way for the rest of his life? No, and he wouldn't counsel his followers to do so. But it was an important moment in his own spiritual development.

None of us are meant to live Lent all year round, but it's good for us to deny ourselves for a period, fasting, almsgiving, ridding ourselves of detachments and diversions. It's important for us to do this for a time, just like Ignatius at Manresa.

Another saint to consider during Lent is St. Robert Bellarmine, one of Ignatius's great sons in the Jesuit order. Bellarmine was a gifted theologian and respected cardinal, and very active in the world. Yet despite his activity, every Lent, every year, he completed the thirty-day Ignatian retreat. Some people complete the retreat once in the lifetime, but Bellarmine did it every single year.

There's something wise in adopting a rigorous, but healthy period of asceticism during Lent, as these two particular saints demonstrate.  



"None of us are meant to live Lent all year round, but it's good for us to deny ourselves for a period."

- Father Robert Barron

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Friday, March 28, 2014

Lent Day 24 - Christ at the Center


The massive rose windows of the medieval Gothic cathedrals were not only marvels of engineering and artistry; they were also symbols of the well-ordered soul. The pilgrim coming to the cathedral for spiritual enlightenment would be encouraged to meditate upon the rose of light and color in order to be drawn into mystical conformity with it.

What would he or she see? At the center of every rose window is a depiction of Christ (even when Mary seems to be the focus, she is carrying the Christ child on her lap), and then wheeling around him in lyrical and harmonious patterns are the hundreds of medallions, each depicting a saint or a scene from scripture.

The message of the window is clear: When one's life is centered on Christ, all the energies, aspirations, and powers of the soul fall into a beautiful and satisfying pattern. And by implication, whenever something other than Christ--money, sex, success, adulation--fills the center, the soul falls into disharmony.

Jesus expressed this same idea when he said, "Seek ye first the kingdom of God and his righteousness, and the rest will be given unto you" (Mt 6:33). When the divine is consciously acknowledged as the ground and organizing center of one's existence, something like wholeness or holiness is the result.

Don't live your life on the rim of the circle, but rather at the center. Focus on that reliable, unchanging point where Christ resides.



"When one's life is centered on Christ, all the energies, aspirations, and powers of the soul fall into a beautiful and satisfying pattern."

- Father Robert Barron

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